Portrait of the Artist as a Young Artist

At their best, photographs of artists can be totemic: They establish status within the tribe, produce value, dazzle with allure, and manufacture myth; as Barbara Kruger wrote in her 1988 essay “Picturing Greatness,” they “freeze moments, create prominence, and make history.” Sometimes these pictures take on talismanic lives of their own, becoming fetish objects, what philosopher Francis Bacon called “idols of the mind,” as with photos of Pollock painting or Warhol doing almost anything (or nothing). We’ve all been transfixed by Picasso in his underpants at the beach, Bacon in his grimy studio, de Kooning studying his paintings, Leon Golub’s huge head, Hockney’s Dutch boy grin, Kahlo’s unibrow, Schnabel in his pajamas, Mapplethorpe’s image of Louise Bourgeois holding a giant phallus, and his self-portrait as a faun. In our collective mind’s eye we see Beuys in his hat, Baselitz in his castle, and Basquiat in his designer suit; the young and beautiful Johns and Rauschenberg, the rakish Duchamp, and the ruddy Robert Smithson.

Whether or not these photographs contribute to these artists being chieftains of art world nation begs the question: If there’s no iconic image of an artist—as is the case with Braque, Baziotes, Leger, Gris, Motherwell, or Hofmann—does an artist’s work risk becoming fuzzy in the mind? Obviously, this photo-centric formulation wrongheadedly confuses cause and effect: Art only gets fuzzy if it is fuzzy, not because there’s no clear image of the artist. Yet it’s easy to imagine why artists might participate in and control the branding of their own image, even if this branding sometimes takes over, as with Damien Hirst, Jeff Koons, Francesco Clemente, or even Warhol—who at some point in the late 1970s became a walking photo op. Conversely, these days many artists and artist collectives seek to retard or, in Duchamp’s term, “delay” this branding. They want to thwart the marketability of both the image of the artist and the art itself—the idea being that if you avoid having your likeness “captured” your work might stay fluid longer.

Two current exhibitions, the first a sort of celebratory walk-in family album, the second a revelatory glimpse of fame in the making, allow us to examine these ideas more fully. “Portraits of Artists,” at Luhring Augustine, is a warm if academic walk down artistic memory lane in which one can bask in portraits of ancestor figures like Dalí and Duchamp, then scrutinize recent arrivals on the shores of renown like Janine Antoni balancing on a police barricade or Sarah Lucas being sprayed by a can of beer. More gripping, because it’s more vulnerable and clairvoyant overall, is Lina Bertucci’s exhibition of photographs of what amounts to a graduating class of artists who came to prominence in the 1990s. Although only two of Bertucci’s photos are iconic—a doe-like-looking James Lee Byars and the grizzly Mario Merz—most of her pictures are handsome, empathetic, and self-possessed. Bertucci, 47, avoids the passport photo approach of Timothy Greenfield-Sanders and the theatricality of David LaChapelle, grazing Mapplethorpe’s classicism as she arrives at a whimsical mix of ambition, innocence, sympathy, and showmanship.

Maybe Bertucci was lucky; more likely she had a premonition. Either way, what is most memorable about her pictures from the early 1990s is that a lot of these artists seem to sense they’re about to emerge from a nascent state; Bertucci captures the electric instant before many of them went on to have their moment. Many of her subjects exude a coltish impatience or a resolute quietude. Often, the rooms they’re in don’t seem big enough to contain them. There’s Rirkrit Tiravanija in his East Village apartment, Elizabeth Peyton in her storefront studio, Kiki Smith surrounded by plaster casts, and an intense John Currin standing in his East Houston Street studio. We see Chris Ofili, Charles Ray, Alex Bag, Maurizio Cattelan, and Massimo Bartolini in bedrooms or hotels. Everyone seems to be waiting for something. Some of the best pictures, including one of a princely Piotr Uklanski on his bed already looking like an Elizabeth Peyton painting, have a Nan Goldin noir quality about them.

Bertucci doesn’t do much with already famous artists like John Cage and William Burroughs, but she really clicks with some of the younger artists she shoots. Together they take control: There’s Michael Joo with a poster of himself in drag, Haim Steinbach as a Haim Steinbach sculpture, Mark Dion as a nerd, and Mariko Mori in matching black bra and panties. Sometimes it looks like the cast of a Fellini film. Rudolph Stingel resembles a movie star, Sean Landers a brooding poet, Matthew Barney an iron man, and Sylvie Fleury a 1960s fashion model. Not surprisingly, Jeff Koons takes the most control of all, posing as a tattooed leather boy with a tattooed biker chick. Lack of icons notwithstanding, the surplus of budding energy on hand lends a thrilling air to Bertucci’s show.

Inner Workings

Speaking of icons and fetish objects, my friend and colleague Kim Levin, who was an art critic at the Voice for more than 20 years, has filled the Ronald Feldman Gallery with what I consider to be almost holy relics. Pinned to the wall of the main gallery are more than 500 of Levin’s gallery itineraries. The effect is like a library, a sea of frozen prayer flags, and a journey through time. Each list has the names of galleries and artists color-coded and organized geographically by neighborhood. (One has a note that says, “Call Jerry Saltz.”)

Lining the walls of the rear gallery are Levin’s gallery notes on press releases and exhibition checklists. Artists should pay attention to her spot-on haiku reviews of their shows. An early Lisa Yuskavage one reads, “Chicks with jugs/Manned engines of ambivalence”; a Sarah Sze invite mentions “soaring/less improvisational”; a Jules de Balincourt note simply says, “still in school.” Levin is an adept sketcher, as can be seen in her delightful drawings of paintings and sculptures. More than 500 gallery announcement cards dating from the 1970s to the present allow you to trace the history of the art world in exhibition announcements and to behold the names of galleries that no longer exist and artists who have passed away.

This show is a reminder that what may be most ephemeral about the art world is the art world itself. Objects remain but everything else will one day be gone. Levin lets you see how one critic lovingly keeps track of it all.

Artforum Again

A couple of weeks ago I wrote about the low visibility of women artists in some quarters of the art world. Among other venues I singled out
Artforum‘s Top 10 lists. While my mail has been quite supportive, some have taken my words as an attack on the magazine itself even though I noted that “editors shouldn’t police writers.” In fact, over the past few years
Artforum has dramatically increased the number of women featured in its articles and among its contributors. Also, a quarter of the picks on
Artforum‘s list were devoted to group shows or pop culture phenomena, so the 10 percent women artists figure I cited, while ghastly, isn’t the whole story—although these choosers still managed to name almost five times as many men. Finally, as I wrote, “I don’t exempt myself.” To wit: Of 18 solo exhibitions of living artists to which I devoted lengthy reviews over the past year, a barely acceptable six have been of women artists.


Inner Workings

Speaking of icons and fetish objects, my friend and colleague Kim Levin, who was an art critic at the Voice for more than 20 years, has filled the Ronald Feldman Gallery with what I consider to be almost holy relics. Pinned to the wall of the main gallery are more than 500 of Levin’s gallery itineraries. The effect is like a library, a sea of frozen prayer flags, and a journey through time. Each list has the names of galleries and artists color-coded and organized geographically by neighborhood. (One has a note that says, “Call Jerry Saltz.”)

Lining the walls of the rear gallery are Levin’s gallery notes on press releases and exhibition checklists. Artists should pay attention to her spot-on haiku reviews of their shows. An early Lisa Yuskavage one reads, “Chicks with jugs/Manned engines of ambivalence”; a Sarah Sze invite mentions “soaring/less improvisational”; a Jules de Balincourt note simply says, “still in school.” Levin is an adept sketcher, as can be seen in her delightful drawings of paintings and sculptures. More than 500 gallery announcement cards dating from the 1970s to the present allow you to trace the history of the art world in exhibition announcements and to behold the names of galleries that no longer exist and artists who have passed away.

This show is a reminder that what may be most ephemeral about the art world is the art world itself. Objects remain but everything else will one day be gone. Levin lets you see how one critic lovingly keeps track of it all.


A Fatwa of Her Own

Tamy Ben-Tor’s Exotica, the Rat, and the Liberal packs real juju. I’ve seen her perform this several times, and on a number of occasions people have said they were “totally insulted.” Mostly, they’re put off by the hilarious dingbat rapper who, in a ludicrous Long Island twang, repeatedly chants, “How can you deny the Holocaust?” after which she imitates Chinese people and African Americans talking about the Holocaust and then tells a joke about two Jews in the ghetto where one says to the other, “I see from your gold star you’re a Jew,” and the other says, “No, I’m the sheriff.”

Echoing Kim Levin’s infamous 1993 “boycott John Currin” condemnation, a well-known critic told me that she had been so “offended” and “disgusted” by Ben-Tor’s mocking Holocaust performance that she had reached her “walk out moment” (a great phrase). This person didn’t leave because she was seated in the center of the room. At the same performance, another viewer sighed, “Can’t we all just get over the Holocaust?”

The “insult” in Ben-Tor’s work stems from the fact that this artist doesn’t approach the Holocaust as a one-dimensional closed case. The Holocaust is alive in Ben-Tor’s raw, awkward, cutting work. It isn’t confined to a set of academic gestures or hackneyed responses. Unlike Shirin Neshat or Bill Viola, Ben-Tor isn’t just making literalist poetic representations of repression or slo-mo, New Age observations about “the nature of life.” She’s not just plucking violin strings. Ben-Tor is saying that millions of people do deny the Holocaust. She’s a hilarious, bloodthirsty fury issuing a fatwa of her own.




Through August 26

Socrates Sculpture Park, Broadway at Vernon Boulevard, Long Island City, Queens, 718-956-1819

This summer, Bob Braine, Tom Carruthers, Charles Goldman, Kirsten Mosher, and Clara Williams address the way the contemporary landscape can be used with outdoor works on this four-and-a-half-acre waterfront sculpture park, which was once a landfill. Free.


Through June 30

NBC Astrovision by Panasonic, Times Square, 206-6674, ext. 202

Sponsored by Creative Time, William Kentridge’s terrific Shadow Procession flits across the screen every hour at 59 minutes past the hour. Free.


Through September 30

MetroTech Center Commons, Brooklyn, 980-4575

Outdoor sculptures about leisure, commissioned by the Public Art Fund, by Jason Dodge, Andrew Kromelow, Michelle Lopez, Peter Rostovsky, and Jude Tallichet allude to Ebbets Field, a trailer park, a sports car, an anti-monument, and the game of croquet. Free.


Through July 14

Various venues

Measure Yourself to Scale by Ezra Shales is one of eight site-specific public artworks on the Lower East Side in this show organized by curatorial-studies students at Satellite Academy, an alternative high school. Documentation of the curatorial process can be seen through July 14 at Artist’s Space, 38 Greene Street, 226-3970. Free.


May 30-July 29

Brooklyn Bridge Anchorage, Cadman Plaza West at Hicks and Old Front streets, Brooklyn, 206-6674

Creative Time immerses us in environments by six international artists—Antenna Design, Marco Brambilla, Francisco Lopez, Liz Phillips/Anney Bonney, Erwin Redl, and Leo Villareal—who use sound, light, plasma screens, and moving images. Plus a program of music performances on Thursdays. Free.


May 31-September 30

Madison Park, 23rd through 26th streets, between Fifth and Madison avenues, 980-4575

Sponsored by the Public Art Fund, this series of public installations started with Tony Oursler’s projections on smoke and trees. Now Navin Rawanchaikul’s Taxi, Teresita Fernandez’s Bamboo Cinema, and Tobias Rehberger’s Tsutsumu take over not only the park but also a fleet of taxis. Free.


June 2-3

Washington Square and University Place, 982-6255

Shunned by serious art-worlders for decades, this kitschy sidewalk show is supposedly where Pollock, De Kooning, and Alice Neel first showed back in the ’30s. If you’re in the right mood, it could be a hoot. Free.


June 17-October 7

Queens Museum of Art, New York City Building, Flushing Meadows-Corona Park, Queens, 718-592-9700

In its most ambitious exhibition ever, the Queens Museum spreads site-specific works by some 50 artists in and around the museum and in neighboring Queens communities. With projects by Pepon Osorio, Brandon Ballengee, Raphael Vargas-Suarez, Fred Wilson, Rirkrit Tiravanija, Nari Ward, Fatimah Tuggar, SLAAAP!, and others, it promises to be a multiculti multimedia treat.


June 21-August 20

Rockefeller Center, 48th through 51st streets, between Fifth and Sixth avenues, 980-4575

Her trio of giant bronze spiders, including the formidable 40-foot-tall Maman, whose eight vast legs span the walkway, take over Rockefeller Center. Not for arachnophobes. Free.


June 24-September 9

Center for Curatorial Studies, Bard College, Annendale-on-Hudson, 845-758-7412

Two artists who work with the most humble of found objects do site-specific installations in a show that could be well worth the trip. Free.


Opens July 1

Jackson and 46th avenues, Long Island City, Queens, 718-784-2084

The firm ROY, winner of this year’s Young Architects Program, transforms the courtyard of P.S.1 into a summer oasis complete with pools, hammocks, a tropical climate, and walls of fans.

Reviews by Kim Levin


We Remember MOMA

1. The Permanent Point of View
By Kim Levin

When MOMA shut down entirely some months ago, it was hard not to read sym­bolic meaning into its absence, which seemed to confirm years of rumblings about modernism’s demise. While MOMA was preoccupied with matters of survival, the notion of being postmodern escalated to the level of cliché. But since renovation began four years ago, several varieties of newly traditional and neomo­dern art have emerged. It’s tempting to say that the new MOMA, purer and cleaner and twice its former size, proves that modernism didn’t die — it’s alive and well in MOMA heaven.

Yes, the new escalators are spectacular, though not as spectacular as the Beau­bourg’s, nor as radical architecturally. No playful exoskeletal ducts for architect Cesar Pelli. Simply the sleekest, most antiseptic, glacial, and elegantly under­stated Late Modern functional space — as befits its position as lodestar for early, high, and late modernist art. For museum practicality, it’s planned very well. If the big subject of conversation in the inter­national art world last week was who had an invitation to which of the various special previews, lunches, dinners, and black-tie affairs — a comically complex caste system — the question of who’s in and who’s out was paralleled in the exhi­bitions themselves, not just the big International Survey of Contemporary Paint­ing and Sculpture but in the permanent carpeted galleries too, and even more in the wooden-floored galleries of art from the ’60s and ’70s.

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The real question, though, isn’t who’s included and who isn’t but why. If any­one momentarily wondered whether the reinstallations would present a revisionist view of modernism, the answer is a re­sounding no. Even the one semifigurative late Guston is in the limbo of a hall, as are the Mexican social realists. MOMA is as traditionally modernist and as inflexible as ever. However, the permanent col­lection is installed much more intelligent­ly and sensitively, and there are some realignments. The early 20th century gal­leries not only hint at a relation between Seurat and the Douanier Rousseau (even in the absence of a major Seurat), but make a telling connection between Gau­guin’s exotic primitivism and Rousseau’s, with Rousseau now seeming the more radically modern. In the gem of a Cubist room, a 1914 Picasso painting with Rus­sian lettering is brilliantly paired with a 1913 Russian Constructivist sculpture (made of painted wood, cardboard, and eggshells) by Vladimir Baranoff-Rossine. Picasso’s musicians lead inexorably to Léger and Brancusi, both of whom now speak eloquently (and naively) about automation and the utopian assembly-line dreams of modern times. I’m not cra­zy about the oval platform the Brancusis are on, but the Picasso room, the Matisse room, the Mondrian room, the De Chirico room (classic early modern ones with empty urban vistas and bottle green skies, of course) are all exquisite.

The sensibility that orchestrated all this — Bill Rubin’s — is a cerebral formal­ist one. The linear installation invokes orderly evolution and progress, from Eu­rope up a flight to America, from Ab­stract Expressionism — the abstract expressionist galleries are gorgeous and spacious — to the dubious glories of color field, with blatant signposts (Rothko, pre-black Reinhardt, Motherwell, an al­most all-white Al Held) along the way. The sculpture is mixed in just right, mak­ing sly but obvious points. It’s all been embalmed so fastidiously that it actually seems to live and breathe again. But even the Surrealists are made to look like solid formalists here, with Masson anticipating Pollock, Balthus hooked up with Ma­gritte and the fixity of both tracking back to Léger and Rousseau. That’s the glory of the installation, though: it wordlessly sets off trains of thought as you go. Line­ages and linkages that were never so ap­parent before line themselves up subtly, sometimes with stunning obviousness. And it’s witty: John Graham, odd man out, is in an anteroom by himself, the megalomaniacal Dali has a tiny fragile painted glass proscenium scene set into a wall.

The painting and sculpture galleries, telling a story, may stray slightly into the postmodern terrain of narrative. But there’s no room in these heavenly spaces at Neo-MOMA for a multilayered Pica­bia from the late 1920s (not to mention a pseudo-philistine one), or for one of De Chirico’s postmetaphysical antimodern paintings, such as the grandiose theatri­cal Capriccio Veneziana alla Maniera de Veronese now being shown just a few blocks away. Or for the unmodern non­structural aspects of Surrealist art that have something in common with very re­cent art. Or even — heaven forbid — for the casual leisure-time modernity of Raoul Dufy. Or for Miró’s unexpectedly great recent sculpture which is more var­ied and inventive and contemporarily rel­evant than I’d ever guessed. No monkey wrenches are allowed to disrupt Rubin’s neat historical progression. But for some of these problematic aspects of modern­ism that MOMA omits, current gallery shows are taking up the slack: late De Chiricos can be seen at their baroque and preposterous best and at their most questionable antioriginal worst in two differ­ent shows right now. There’s an exhibi­tion of Surrealist drawings, a lot of them and a lot of intriguing ones, on 57th Street, and also a big exhibition of Miró’s fertile and varied late sculpture. And fur­ther uptown the waters are being tested for Dufy.

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Back at MOMA, on the wooden-­floored spaces of the recent past, there’s nationalistic muscle flexing and a delib­erate misreading of the ’60s and ’70s that overemphasizes the sleek formal aspects. Lichtenstein’s Entablature, Oldenburg’s black ray gun, Yves Klein’s monochrome blue, and Arman’s ball bearings are cho­sen for spurious resemblances to former formalisms. There’s a dialogue in white­ness that extends from Malevich to Johns and Olitski. Robert Morris’s hanging felt makes you think back to Morris Louis’s brown veil. Richard Serra’s balanced lead and Joseph Beuys’s tubes of felt look more purely formal than they are, and Beuys’s accompanying sausages are tucked discreetly behind a wall.

And whatever became of Conceptual­ism? No evidence of it. Painting and sculpture, indeed. Not a nod to the fact that the artists who made these sleek objects were thinking about other things, or that the last thing on many artists’ minds in the ’60s and ’70s was painting or sculpture. No inkling that anything like Earthworks or Photo Realism ever exist­ed. Even the black and white Chuck Close is included for its gridding, not its imagery, as is made clear by its proximity to a LeWitt and one of Agnes Martin’s early white grids. Rubin’s installations emphasize the solidity of modernist art. But there are other aspects of which his installations give little clue. Modern art began with a crisis of the represented object (which Impressionists dissolved in light, Cezanne dissolved in anxiety, Expressionists engulfed in emotionality, Cubists shattered, and “non-objective” artists banished entirely). It seemed to end, more or less, with the crisis of the art object around 1970. Since then, art­ists have been moving beyond traditional notions of formalist modernism, seeking ways for all kinds of forbidden imagery to wriggle back in — dealing with bigger questions beyond the art object and a crisis of the image. It looks as if MOMA is not yet prepared to acknowledge that early, high, and even late modernism may now be a period style. Or maybe, by stiff­ening its back to the onslaughts against modernist orthodoxy and by continuing the illusion of normalcy, that’s exactly what the museum is doing. In any case, it’s a thrill to have this prime repository available again, and perhaps by its die­hard stance it will help us clarify newer positions. ❖

2. Temporary Misgivings
By Roberta Smith

If the renewed museum and restored collection have turned out better than expected, “An International Exhibition of Recent Painting and Sculpture,” the inaugurating temporary exhibition, is somewhat disappointing, although its generous ecumenical spread seems in keeping with the celebratory tone of the museum’s reopening. This exhibition is both the New World’s first retort to the major international shows which have frequented Europe recently and MOMA’s first large-scale survey of contem­porary art activity since its 1971 “Infor­mation,” an extensive look at Conceptualism also organized by curator Kynaston McShine. As such it has had a mission nearly impossible from the out­set: in one fell swoop, to bring the muse­um assertively into the ’80s and to offer a viable alternative to the European ten­dency to feature the 30 or 40 greatest living white male artists.

To accomplish this, McShine has backed up a bit, starting with the second half of the ’70s and working to the pres­ent in rather random fashion, sticking close to painting and sculpture, the tradi­tional tools of modernism. There are examples of New Image and Pattern and Decoration intermingling with a couple of generations of international figuration (separated in the press release into expressionism, allegory, and metaphor, nar­rative and humor), plus a smattering of abstraction and sculpture.

The result is Whitney Biennial Inter­national Style — undeniable evidence of MOMA’s own role in spreading the word of modernism worldwide — or at least to the industrialized West. (Its 165 partici­pants herald from 17 countries, mostly the U.S., Germany, and the rest of Eu­rope, plus Australia.) And what dominates is an argument between ’70s plu­ralism and ’80s Neo-Expressionism’s national strains which rarely transcends its good, but complicated, intentions.

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Compared to recent European shows like “Zeitgeist,” this is an admirable attempt at an unbiased survey of the international scene without favor to any one style or nation. There has clearly been an attempt to include more women artists. (In fact, women are so astutely fea­tured — a big Elizabeth Murray next to a big Anselm Kiefer and similar juxtaposi­tionings — there seems to be more of them than usual; there are in fact only 14, or less than 10 per cent.) Also, unlike the European habit, this show is largely un­sanctioned by elder statesmen such as Beuys, Warhol, Twombly, or Stella: over half of these artists are under 40, many under 30. Thus the museum’s faith in the present and future is imbued with an American egalitarian look which proba­bly drives Europeans and would-be art stars up the wall. Many people will blame the one-work-per-artist/broad-overview formula as the culprit. But actually, even with its current framework, this exhibi­tion could have been much better. The possible corrections run the gamut from being entirely within McShine’s control, to being endemic to the museum.

First of all, this is an exhibition which, in attempting to please many different points of view, seems simply to have lost its sense of direction. There are easily 30 or 40 artists who could be eliminated from its rolls and never be missed. As it is, there are almost as many who will probably be overlooked due to the ex­treme crowding.

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Also, regardless of possible disagree­ments with the selection of individual works and artists, one has come to expect from McShine a kind of argument via installation which, after three viewings, seems to be missing here. He has inter­mittently matched things up but mostly studiously avoided the temptation (which in a less diverse show would prob­ably be commendable) — as if he wants us to see everything in isolation, for its own inherent value. It is revealing to see Oli­ver Jackson and Roberto Juarez grouped with Zakanitch and MacConnell; what seems to be the “humor” gallery of Mark Tansey, Steve Gianakos, General Idea, Italo Scanga, and Komar and Melamid is a bit obvious (and nonvisual, actually), but more of these kinds of juxtapositions are needed. It would have been instructive to see the Dutch expressionist Armando next to Susan Rothenberg, or Toon Verhoef next to Howard Hodgkin, or Ed Paschke next to Jack Goldstein.

Mostly the discrepancy in ceiling heights between the two floors of the ex­hibition seems to have been one of the primary placement determinants, result­ing in an unfortunate hierarchy of size — smaller works too often crowded together upstairs, larger ones more spaciously in­stalled below. Walking into the lower lev­el galleries it is clear how working in large size is (a) the best defense against curato­rial whim and (b) too often the only thing that Neo-Expressionism has going for it.

There are very few surprises — a beauti­ful Gerhard Richter, a startling Ger van Elk, a suite of Blinky Palermo’s small abstractions, but seldom do we encounter first-rate works under first-rate circum­stances. The grouping of paintings by Murray, Kiefer, Neil Jenney, Malcolm Morley, Francesco Clemente, and Sigmar Polke at the front of the lower gallery is the one exception, the show’s only exhilarating vista. Some of McShine’s new dis­coveries from abroad seem worthwhile: the English sculptor Richard Deacon, the Austrian Christian Ludwig Attersee, the Swiss team of Fischli and Weiss. But, although this show is overloaded with artists from the U.S., few Americans in the just-emerging range seem to have received comparable scrutiny. One can think of several auspicious debuts from the past few years in both one-person and group shows — Ira Richer, Carroll Dun­ham, Nancy Mitchnick, Nancy Dwyer, Barry Ledoux, Jeff Koons among them­ — unfortunately overlooked.

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In general, the show is on firm footing where consensus is bowed to, but it often falters on less predictable terrain. Other problems afflict its all-over impact as well, a major one being that artists are not always represented by outstanding efforts. (The barely average 1981 paint­ing by David Salle, in view of his recent triumphs, seems particularly unfortu­nate.) And Tony Shafrazi’s sin against Guernica seems to have made his artists untouchable. While one can sympathize wholeheartedly with the museum’s desire for revenge of some sort — this probably does the show more harm than good. A few raunchy graffiti artists would have been preferable to the quasi-graffiti cor­ner of Rainer Fetting, Helmut Middendorf, Jean-Michel Basquiat, and Bruce McLean, and miles ahead of the truly pernicious academic mannerism of Carlo Maria Mariani — a mode of behavior the museum should no more endorse than Shafrazi’s.

In any event, to leave Keith Haring and Kenny Scharf out of what is clearly acknowledged as a survey of disparate current styles is inaccurate. This is not a show so much about standards as data; as a friend said, it should probably have been called “More Information.” (Along this line of thought, the low number of women is even more offensive: once more, men are shown to have a greater right to be just average and representative than women.)

Despite the diversity of this show, its most lasting impression is that Neo-Expressionism is easily the most interna­tional, easily disseminated style since Conceptualism — only more so due to its greater marketability. The older Germans have spawned younger ones who make them look good; and the effects of the Italians, especially Chia, can be seen from Spain to Australia. The way Neo-­Expressionism hooks into a widespread figurative mediocrity which has hovered beyond the fringe ever since the Mod­ern’s own “New Images of Man” exhibi­tion in the late ’50s only speeds up the process.

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Comparing “Information” to this cur­rent survey is a lesson in how profoundly the times have changed since the early ’70s, but the difference need not have been so great. McShine would have been truer to the present and recent past to include more of Conceptualism’s descen­dants — artists who, starting out in the late ’70s, insinuated both its criticality and its use of photography back into ob­ject making, back into visual experience.

The limitation of this exhibition to painting and sculpture is not strictly ad­hered to — there are actually a fair amount of large drawings and small in­stallations here and there. But the exclu­sion of established and promising artists currently extending the role of photography and the media in the arts — Cindy Sherman, Barbara Kruger, Sherrie Le­vine, Richard Prince, and James Case­bere, among others — is undoubtedly the show’s biggest problem. It is more or less completely out of Kynaston McShine’s hands, for it stems from the museum’s traditional compartmentalization of me­diums, a compartmentalization which, with the new expansion, is only reinforced. This, more than any other short­coming of a handsome, wide-ranging show, gives hints of the problems the museum may have in housing the art of the late 20th century under its new roof. ❖